“Where is your faith?” He asked.This question posed by Jesus highlights the disciples’ lack of trust in Him despite witnessing His miracles. It serves as a rebuke and a call to deeper faith. In the context of the storm on the Sea of Galilee, it underscores the necessity of faith in the face of fear. The question echoes the broader biblical theme of faith over fear, as seen in passages like Hebrews 11:1, which defines faith as confidence in what we hope for and assurance about what we do not see.
Frightened and amazed, they asked one another,The disciples’ reaction of fear and amazement reflects their limited understanding of Jesus’ divine nature. This dual response is common in biblical encounters with the divine, as seen in Isaiah 6:5, where Isaiah is both awed and fearful in God’s presence. The disciples’ fear contrasts with the peace Jesus embodies, illustrating the human struggle to comprehend divine power.
“Who is this?This question reveals the disciples’ growing realization of Jesus’ true identity. It is a pivotal moment in the Gospels, as it prompts reflection on Jesus’ nature as both fully human and fully divine. This question is central to the Gospel narrative, inviting readers to explore the identity of Christ, as seen in Peter’s confession in Matthew 16:16, where he declares Jesus as the Messiah, the Son of the living God.
He commands even the winds and the water,This phrase emphasizes Jesus’ authority over nature, a power attributed only to God in the Old Testament. Passages like Psalm 107:29, which speaks of God calming the storm, and Job 38:8-11, where God sets the boundaries of the sea, highlight this divine authority. Jesus’ command over creation serves as a testament to His divinity and fulfillment of messianic prophecies, such as those found in Isaiah 9:6-7, which speak of the coming ruler with divine authority.
and they obey Him!”The obedience of the winds and water to Jesus’ command underscores His sovereign power. This obedience is a testament to His divine authority, aligning with the biblical theme of creation’s submission to God’s will, as seen in Genesis 1, where God speaks creation into existence. It also prefigures the ultimate submission of all things to Christ, as described in Philippians 2:10-11, where every knee will bow and every tongue confess that Jesus Christ is Lord.1. JesusThe central figure in this passage, demonstrating His divine authority over nature.2. The DisciplesFollowers of Jesus who are with Him in the boat, experiencing fear and amazement at His power.3. The Sea of GalileeThe body of water where this event takes place, known for sudden and violent storms.4. The StormA natural event that serves as the backdrop for Jesus’ demonstration of His divine power.5. The BoatThe vessel carrying Jesus and His disciples, symbolizing the church or individual believers in the midst of life’s storms.Faith in the Midst of StormsJesus’ question, “Where is your faith?” challenges us to trust Him even when circumstances seem overwhelming.Recognizing Jesus’ AuthorityThe disciples’ amazement at Jesus’ command over nature invites us to reflect on His divine authority in our lives.The Power of Jesus’ WordJust as Jesus calmed the storm with His word, His teachings and promises can bring peace to our troubled hearts.Fear vs. FaithThe disciples’ fear contrasts with the faith Jesus calls them to have, reminding us to choose faith over fear.Jesus’ Presence in Our LivesThe presence of Jesus in the boat symbolizes His constant presence with us, offering assurance and peace.1. What is the meaning of Luke 8:25?2. How does Luke 8:25 challenge your understanding of Jesus’ authority over nature? 3. What does Jesus’ question in Luke 8:25 reveal about the disciples’ faith? 4. How can you apply the lesson of faith from Luke 8:25 in daily life? 5. What other Bible stories demonstrate Jesus’ power over creation like in Luke 8:25? 6. How does Luke 8:25 encourage trust in Jesus during life’s storms?7. How does Luke 8:25 challenge our understanding of Jesus’ authority over nature?8. What does Luke 8:25 reveal about the disciples’ faith in Jesus?9. How does the historical context of Luke 8:25 enhance its meaning?10. What are the top 10 Lessons from Luke 8?11. What did Jesus mean by ‘More will be given’?12. How can a mustard-seed-sized faith literally uproot a mulberry tree and plant it in the sea (Luke 17:6) without defying known physical laws?13. Proverbs 10:25 says the righteous remain firm in the storm-why then do natural disasters often strike believers and nonbelievers alike?14. How did Peter’s life experiences shape his character?Where is your faith?
• Jesus’ first words after stilling the storm are a gentle but direct rebuke. He is not asking for an academic definition of faith; He is exposing the disciples’ hearts (Matthew 8:26; Mark 4:40).
• Faith, Scripture says, is “confidence in what we hope for and assurance about what we do not see” (Hebrews 11:1). Their eyes had just seen danger, but their hearts were to trust the Lord who never fails (Psalm 46:1-3).
• Fear drained their confidence; Jesus calls them back to depend on His proven character. Faith grows by hearing His Word (Romans 10:17) and by remembering His past deliverances (1 Samuel 17:37).
Frightened and amazed
• The disciples’ terror at the storm shifts to awe at its sudden calm. Meeting raw power face-to-face does that (Mark 4:41).
• Scripture often records this twin response when God’s might is displayed—fear of His greatness, wonder at His goodness (Psalm 89:8-9; Exodus 15:11).
• Their amazement reminds us that familiarity with Jesus should never dull our sense of holy awe (Malachi 1:6).
They asked one another
• Processing a work of God together deepens understanding. Cleopas and his companion did the same on the Emmaus road, and their hearts burned within them (Luke 24:32).
• Honest conversation surfaces questions, reinforces truth, and forges unity among believers (Hebrews 10:24-25).
• In community we learn to replace panic with praise as we testify to what Jesus has done (Psalm 34:3).
Who is this?
• The question is central: identity determines authority. John opens his Gospel declaring, “In the beginning was the Word… and the Word was God” (John 1:1-3); Paul adds that “in Him all things hold together” (Colossians 1:16-17).
• The miracle forces the disciples to grapple with Jesus’ divine nature, fulfilling the purpose of John’s signs: “that you may believe that Jesus is the Christ, the Son of God” (John 20:31).
• Recognizing who He is leads to surrender, not merely admiration (Matthew 16:15-16).
He commands even the winds and the water
• Creation obeys its Creator. The same voice that said, “Let there be light” now says, “Quiet! Be still!” and the elements fall silent (Genesis 1:3; Psalm 33:9).
• Old Testament saints knew only God could still the sea (Psalm 107:29; Job 38:8-11). Jesus’ action therefore reveals divine prerogative in human flesh.
• Storms—literal or figurative—remain under His sovereign word, reassuring believers that nothing touches them without His permission (Romans 8:28; Isaiah 43:2).
And they obey Him!
• Instant obedience from nature highlights the sad contrast when people hesitate (Jonah 1:4, 12).
• The scene foreshadows a day when “every knee will bow… and every tongue confess that Jesus Christ is Lord” (Philippians 2:10-11).
• Until then, storms testify that His authority is absolute, inviting us to trust and obey without delay (John 14:15).
summary
Luke 8:25 invites us to shift our focus from threatening waves to the Lord who rules them. Jesus exposes weak faith, evokes holy awe, and reveals His divine identity by commanding creation with effortless authority. The proper response is growing trust, shared worship, and immediate obedience, assured that the One whom wind and water obey is the same Savior who holds our lives secure.(25) What manner of man.-Better, Who then is this?
And water.-Better, and the water.
Parallel Commentaries …“Where isΠοῦ (Pou)AdverbStrong’s 4226: Genitive case of an interrogative pronoun pos otherwise obsolete; as adverb of place; at what locality.yourὑμῶν (hymōn)Personal / Possessive Pronoun – Genitive 2nd Person PluralStrong’s 4771: You. The person pronoun of the second person singular; thou.faith?”πίστις (pistis)Noun – Nominative Feminine SingularStrong’s 4102: Faith, belief, trust, confidence; fidelity, faithfulness. He asked.Εἶπεν (Eipen)Verb – Aorist Indicative Active – 3rd Person SingularStrong’s 2036: Answer, bid, bring word, command. A primary verb; to speak or say.FrightenedΦοβηθέντες (Phobēthentes)Verb – Aorist Participle Passive – Nominative Masculine PluralStrong’s 5399: From phobos; to frighten, i.e. to be alarmed; by analogy, to be in awe of, i.e. Revere.[and] amazed,ἐθαύμασαν (ethaumasan)Verb – Aorist Indicative Active – 3rd Person PluralStrong’s 2296: (a) intrans: I wonder, marvel, (b) trans: I wonder at, admire. From thauma; to wonder; by implication, to admire.they askedλέγοντες (legontes)Verb – Present Participle Active – Nominative Masculine PluralStrong’s 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. one another,ἀλλήλους (allēlous)Personal / Reciprocal Pronoun – Accusative Masculine PluralStrong’s 240: One another, each other. Genitive plural from allos reduplicated; one another.“WhoΤίς (Tis)Interrogative / Indefinite Pronoun – Nominative Masculine SingularStrong’s 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.isἐστιν (estin)Verb – Present Indicative Active – 3rd Person SingularStrong’s 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.this?οὗτός (houtos)Demonstrative Pronoun – Nominative Masculine SingularStrong’s 3778: This; he, she, it. He commandsἐπιτάσσει (epitassei)Verb – Present Indicative Active – 3rd Person SingularStrong’s 2004: To give order, command, charge. From epi and tasso; to arrange upon, i.e. Order.evenκαὶ (kai)ConjunctionStrong’s 2532: And, even, also, namely. theτοῖς (tois)Article – Dative Masculine PluralStrong’s 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.windsἀνέμοις (anemois)Noun – Dative Masculine PluralStrong’s 417: The wind; fig: applied to empty doctrines. From the base of aer; wind; by implication, quarters.andκαὶ (kai)ConjunctionStrong’s 2532: And, even, also, namely. theτῷ (tō)Article – Dative Neuter SingularStrong’s 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.water,ὕδατι (hydati)Noun – Dative Neuter SingularStrong’s 5204: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.andκαὶ (kai)ConjunctionStrong’s 2532: And, even, also, namely. they obeyὑπακούουσιν (hypakouousin)Verb – Present Indicative Active – 3rd Person PluralStrong’s 5219: From hupo and akouo; to hear under, i.e. To listen attentively; by implication, to heed or conform to a command or authority.Him!”αὐτῷ (autō)Personal / Possessive Pronoun – Dative Masculine 3rd Person SingularStrong’s 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.Luke 8:25 NIVLuke 8:25 NLTLuke 8:25 ESVLuke 8:25 NASBLuke 8:25 KJVLuke 8:25 BibleApps.comLuke 8:25 Biblia ParalelaLuke 8:25 Chinese BibleLuke 8:25 French BibleLuke 8:25 Catholic BibleNT Gospels: Luke 8:25 He said to them Where is your (Luke Lu Lk)